A post, a tweet doing the rounds of social media and drawing rings of laughter from everyone:
New words: 1Crore = 1 Khoka; 500Cr = 1 Koda; 1000Cr = 1 Radia;
10000Cr = 1 Kalmadi; 100000Cr = 1Raja; 100Raja = 1 Pawar;
I laughed too and circulated it to my friends. They liked it and laughed in return.
Its incredible how in less than a decade what was termed a Khoka in underworld lingo and seemed huge, the amount of Rs 1Crore, possible to be acquired by ordinary mortals by only winning the final round of a television reality show hosted by the Big B, now stands looking shamefully small against the sheer amounts that corruption and scams have thrown up. The amounts are all relative to each other on a scale of numbers from zero to trillions. But what do these numbers mean?
That crores of rupees set aside for a definite purpose like development of a sector to reach the most vulnerable people of our society are swindled. The money dwindling all the way down until it reaches the hands of the deserving in amounts not adequate enough to buy food, to keep shelter, to pay for health or education. For every crore that reaches undeserving pockets, there are tens of crores of rupees that are not made available for developing our infrastructure, for building hospitals and providing electricity in remote rural areas, for providing much needed public transport systems in our emerging and expanding cities. For every crore that exchanges hands without being accounted for, women in villages and city slums walk long distances or spent long hours to fill up drinking water for the day for their families. For every hundred crore that was given secretly in exchange of favourable outcomes in business, generations of children will grow without proper nutrition or healthcare or education.
For every obscene amount of public money that the country has lost in corruption, every rain-fed farm is waiting for irrigation systems and farm ponds to get rid of the unpredictable outcomes of every crop season, driving farmers out of their centuries old occupation to leave in search of work as labourers to cities. For every unthinkable amount that is yet to reveal itself in yet another scam, for every such terrifyingly monstrous amount, the freedom we so proudly proclaim every August by unfurling the tricolour in all its glory, that freedom is rapidly eroding, the colours of the flag are slowly fading. The injustice of living under a foreign power is replaced by the worse imposition of living under the power of a monster of our own creation, that only we can get rid of. Should we remain calm and go about our daily routines? Can we watch the issues debated on television and read in newspapers over dinner and breakfast only to leave it aside and put up our blinkers?
Are we doing enough to keep this monster from growing? Are we knowingly or unknowingly feeding this monster with our own corrupt ways? Where are our fingers pointing, at those laughable figures or at ourselves? Can we dare to laugh now?